Post by John on Feb 7, 2009 4:11:19 GMT -5
THROUGH MUCH TRIBULATION
A HISTORY OF THE CHURCH OF JESUS CHRIST
PART 3
AD 900-1300
16. In our progress we have just about gotten through with the ninth century. We begin now with the tenth. Just here comes the separation has taken place between the Roman and Greek Catholics. You will soon see as the centuries advance, other new laws and doctrines--and other desperately bitter persecution. (Schaff, Herzogg, En., Vol. 11, page 901.)
17. I again call your attention to those upon whom the hard hand of persecution fell. If fifty million died of persecution during the 1,200 years of what are called the "Dark Ages," as history seems positively to teach--then they died faster than an average of four million every one hundred years.
That seems almost beyond the limit of, human conception. As before mentioned, this iron hand, dripping with martyr blood, fell upon Paulicians, Arnoldists, Henricians, Petro Brussians, Albigenses, Waldenses and Ana-Baptists--of course much harder upon some than others. But this horrid part of our story we will pass over hurriedly.
18. There came now another rather long period of Ecumenical Councils, of course not continuously or consecutively. There were all through the years many councils that were not Ecumenical, not "Empire Wide." These Councils were largely legislative bodies for the enactment or amendment of some civil or religious (?) laws, all of which, both the legislation and the laws, were directly contrary to the New Testament. Remember these were the acts of an established church--a church married to a Pagan government. And this church has become far more nearly paganised than the government has become Christianised.
19. When any people discard the New Testament as embracing all necessary laws for a Christian life, whether for the individual Christian or the whole church, that people has launched upon a limitless ocean. Any erroneous law, (and any law added to the Bible is erroneous) will inevitably and soon demand another, and others will demand yet others, without ever an end. That is why Christ gave His churches and to preachers no legislative powers. And again, and more particularly, that is why the New Testament closes with these significant words,
"For I certify unto every man that heareth the words of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the Holy City, and from the things which are written in the book." Rev. 22:18, 19.
NOTE: We insert here this parenthetical clause, as a warning. Let Baptist Churches beware of even disciplinary and other varieties of resolutions, which they sometimes pass in their conferences, which resolutions might be construed as laws or rules of Church government, The New Testament has all necessary laws and rules.
20. We can only in this article say a little concerning these councils or law-making assemblies, but it is necessary to say some things. Nor have we much to say to cover900 to 1100 but we will try to find out. t
21. The first of these Lateran or Western Councils, those called by the popes, was called by Calixtus II, A.D. 1123. There were present about 300 bishops. At this meeting it was decreed that Roman priests were never to marry. This was called the Celibacy of the priests. We of course do not attempt to give all things done at these meetings.
22. Years later, 1139 A.D., Pope Innocent II, called another of these Councils especially to condemn two groups of very devout Christians, known as Petro-Brussians and Arnoldists.
23. Alexander III called yet another, A.D. 1179, just forty years after the last. In that was condemned what they called the "Errors and Impieties" of the Waldenses and Albigenses.
24. Just 36 years after this last one, another was called by Pope Innocent III. This was held A.D. 1215, and seems to have been the most largely attended of possibly any of these great councils. According to the historical account of this meeting, "there were present 412 bishops, 800 Abbots and priors, Ambassadors from the Byzantine court, and a great number of Princes and Nobles." From the very make-up of this assembly you may know that spiritual matters were at least not alone to be considered.
At that time was promulgated the new doctrine of "Transubstantiation," the intended turning of the bread and wine of the Lord's Supper into the actual and real body and blood of Christ, after a prayer by the priest. This doctrine among others, had much to do with stirring up the leaders of the Reformation a few centuries later.
This doctrine of course taught that all those who participated in the supper actually ate of the body and drank of the blood of Christ. Auricular confession--confessing one's sins into the ear of a priest--was another new doctrine seemingly having its beginning at this meeting.
But probably the most cruel and bloody thing ever brought upon any people in all the world's history was what is known as the "Inquisition," and other similar courts, designed for trying what was called "heresy." The whole world is seemingly filled with books written in condemnation of that extreme cruelty, and yet it was originated and perpetuated by a people claiming to be led and directed by the Lord.
For real barbarity there seems to be nothing, absolutely nothing in all history that will surpass it. I would not even attempt to describe it. I will simply refer my readers to some of the many books written on the "Inquisition" and let them read and study for themselves. And yet another thing was done at this same meeting, as if enough had not been done. It was expressly decreed to extirpate all "heresy." What a black page--yea--many black pages were written into the world's history by these terrible decrees.
25. In A.D. 1229, just 14 years after the last awful meeting, still another meeting was held. (This seems not to have been ecumenical.) It was called the council at Toulouse. Probably one of the most vital matters in all Catholic history was declared at this meeting. At this it was decreed, the Bible, God's book, should be denied to all laymen, all members of Catholic churches other than priests or higher officials. How strange a law in the face of the plain teaching of the Word, "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (John 5:39)
26. Yet another Council was called to meet at Lyons. This was called by Pope Innocent IV, in 1245 A.D. This seems to have been mainly for the purpose of excommunicating and deposing Emperor Frederick I of Germany. The Church, the adulterous bride at the marriage with the State in 313 in the days of CONSTANTINE THE Great, has now become the head of the house, and is now dictating politics of State government, and kings and queens are made or unmade at her pleasure.
27. In 1274 A.D. another Council was called to bring about the reuniting of the Roman and Greek branches of the great Catholic Church. This great assembly utterly failed to accomplish its purpose and the churches passed on into 1300
as divided as ever.
A HISTORY OF THE CHURCH OF JESUS CHRIST
PART 3
AD 900-1300
16. In our progress we have just about gotten through with the ninth century. We begin now with the tenth. Just here comes the separation has taken place between the Roman and Greek Catholics. You will soon see as the centuries advance, other new laws and doctrines--and other desperately bitter persecution. (Schaff, Herzogg, En., Vol. 11, page 901.)
17. I again call your attention to those upon whom the hard hand of persecution fell. If fifty million died of persecution during the 1,200 years of what are called the "Dark Ages," as history seems positively to teach--then they died faster than an average of four million every one hundred years.
That seems almost beyond the limit of, human conception. As before mentioned, this iron hand, dripping with martyr blood, fell upon Paulicians, Arnoldists, Henricians, Petro Brussians, Albigenses, Waldenses and Ana-Baptists--of course much harder upon some than others. But this horrid part of our story we will pass over hurriedly.
18. There came now another rather long period of Ecumenical Councils, of course not continuously or consecutively. There were all through the years many councils that were not Ecumenical, not "Empire Wide." These Councils were largely legislative bodies for the enactment or amendment of some civil or religious (?) laws, all of which, both the legislation and the laws, were directly contrary to the New Testament. Remember these were the acts of an established church--a church married to a Pagan government. And this church has become far more nearly paganised than the government has become Christianised.
19. When any people discard the New Testament as embracing all necessary laws for a Christian life, whether for the individual Christian or the whole church, that people has launched upon a limitless ocean. Any erroneous law, (and any law added to the Bible is erroneous) will inevitably and soon demand another, and others will demand yet others, without ever an end. That is why Christ gave His churches and to preachers no legislative powers. And again, and more particularly, that is why the New Testament closes with these significant words,
"For I certify unto every man that heareth the words of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the Holy City, and from the things which are written in the book." Rev. 22:18, 19.
NOTE: We insert here this parenthetical clause, as a warning. Let Baptist Churches beware of even disciplinary and other varieties of resolutions, which they sometimes pass in their conferences, which resolutions might be construed as laws or rules of Church government, The New Testament has all necessary laws and rules.
20. We can only in this article say a little concerning these councils or law-making assemblies, but it is necessary to say some things. Nor have we much to say to cover900 to 1100 but we will try to find out. t
21. The first of these Lateran or Western Councils, those called by the popes, was called by Calixtus II, A.D. 1123. There were present about 300 bishops. At this meeting it was decreed that Roman priests were never to marry. This was called the Celibacy of the priests. We of course do not attempt to give all things done at these meetings.
22. Years later, 1139 A.D., Pope Innocent II, called another of these Councils especially to condemn two groups of very devout Christians, known as Petro-Brussians and Arnoldists.
23. Alexander III called yet another, A.D. 1179, just forty years after the last. In that was condemned what they called the "Errors and Impieties" of the Waldenses and Albigenses.
24. Just 36 years after this last one, another was called by Pope Innocent III. This was held A.D. 1215, and seems to have been the most largely attended of possibly any of these great councils. According to the historical account of this meeting, "there were present 412 bishops, 800 Abbots and priors, Ambassadors from the Byzantine court, and a great number of Princes and Nobles." From the very make-up of this assembly you may know that spiritual matters were at least not alone to be considered.
At that time was promulgated the new doctrine of "Transubstantiation," the intended turning of the bread and wine of the Lord's Supper into the actual and real body and blood of Christ, after a prayer by the priest. This doctrine among others, had much to do with stirring up the leaders of the Reformation a few centuries later.
This doctrine of course taught that all those who participated in the supper actually ate of the body and drank of the blood of Christ. Auricular confession--confessing one's sins into the ear of a priest--was another new doctrine seemingly having its beginning at this meeting.
But probably the most cruel and bloody thing ever brought upon any people in all the world's history was what is known as the "Inquisition," and other similar courts, designed for trying what was called "heresy." The whole world is seemingly filled with books written in condemnation of that extreme cruelty, and yet it was originated and perpetuated by a people claiming to be led and directed by the Lord.
For real barbarity there seems to be nothing, absolutely nothing in all history that will surpass it. I would not even attempt to describe it. I will simply refer my readers to some of the many books written on the "Inquisition" and let them read and study for themselves. And yet another thing was done at this same meeting, as if enough had not been done. It was expressly decreed to extirpate all "heresy." What a black page--yea--many black pages were written into the world's history by these terrible decrees.
25. In A.D. 1229, just 14 years after the last awful meeting, still another meeting was held. (This seems not to have been ecumenical.) It was called the council at Toulouse. Probably one of the most vital matters in all Catholic history was declared at this meeting. At this it was decreed, the Bible, God's book, should be denied to all laymen, all members of Catholic churches other than priests or higher officials. How strange a law in the face of the plain teaching of the Word, "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (John 5:39)
26. Yet another Council was called to meet at Lyons. This was called by Pope Innocent IV, in 1245 A.D. This seems to have been mainly for the purpose of excommunicating and deposing Emperor Frederick I of Germany. The Church, the adulterous bride at the marriage with the State in 313 in the days of CONSTANTINE THE Great, has now become the head of the house, and is now dictating politics of State government, and kings and queens are made or unmade at her pleasure.
27. In 1274 A.D. another Council was called to bring about the reuniting of the Roman and Greek branches of the great Catholic Church. This great assembly utterly failed to accomplish its purpose and the churches passed on into 1300
as divided as ever.